Click here for Congregational Position Papers 2018 on Migration, Economic Justice, Girl Child, Trafficking, Prostitution, Integral Ecology.
The aspiration of the Good Shepherd International Justice Peace Office (GSIJPO) is to have consistent flow of evidence-based information in its advocacy initiatives, bringing the voice of Good Shepherd program participants, especially women and children, to the UN level.
The aspiration of the Good Shepherd International Foundation through the Asia Pacific Mission Development Office is that all Good Shepherd programs and projects reflect good ministry practices based on human rights based approach.
Hence, it was only natural that both offices got together to jointly plan for a series of webinars based on the Good Shepherd Position Papers 2018 and its application to programs and projects.
This updated articulation of our Position Papers renews a common direction for action in our global ministries; we seek to deepen the understanding of God’s mercy expressed in current situations. Our vision of God’s love is expressed in direct service projects characterized by compassionate welcome and relevant program development; it includes vibrant policy and advocacy activities that call for justice in systems and structures of programs, governments, church, and social entities.
The Position Papers are a reference and resource. They offer a standard from which regional or national adaptations must be discerned for appropriate local strategic planning according to the highest international standards. They also provide an expression of values and orientation for all who support our work.
The Position Papers have included input from our practitioners across the world and have the affirmation of the Congregational Leadership Team. These papers are offered as helpful guides that can:
Provide a base for local mission and ministry practice, advocacy, and policy.
Guide initial and continuing formation for all involved in mission and ministry.
Inform province priorities and good practices.
Focus strategic planning for ministry projects.
Motivate social, political, and economic analysis.
Serve as a basis for regular evaluation.
We stress that all persons, regardless of migratory status, are rights holders whose protection is a moral imperative. The integrity of the family and the rights of children and spouses of migrants merit prominent consideration. People are not to be labeled criminals when they lack legal identification and papers while in movement. Existing barriers to human and labor rights’ protection and free movement are to be challenged and changed. We reject xenophobic apprehension of “mass migration” that results in discriminations.
We work to eradicate poverty while supporting decent work, sustainable and environmentally sound economic growth, reduction of inequalities, responsible production and consumption, and human development. We perceive this as a call to personal and communal conversion, aware of our own wealth and privileges. We also understand that there is a prophetic call to stand against systems and structures of economic injustice, some of which we are a part of.
We recognize that every girl is born with dignity, possess the inherent rights of all humans, and ought to be assured the unique rights of childhood to enable them to reach their potential as individuals, as women, and as members of society. When the value of girls is recognized, when their needs are met, and their voices amplified, girls contribute to positive change in their families, local communities, nations, and the world.
In all our work, we seek to analyze and address root causes, examining and unmasking links between trafficking and polices of economic injustice, violence against women, discrimination of the girl child, militarization, inadequate migration support, and the social acceptance of the prostitution of women and girls. We encourage participation and leadership in networks and/or campaigns that support an end to trafficking and promote full empowerment of women and girls in all spheres of activity.
The Congregation rejects any notion of “child prostitution.” Sexual exchange between an adult and child (through age 18) is a form of criminal abuse, affirmed by article 34 of the Convention of the Rights of the Child. Early marriage of a minor is also an abuse. Likewise, we reject the notion that a person in prostitution is a “sex worker”; prostitution is not a profession nor is it in harmony with a view that work is a sacred contribution to human development and the social fabric.
We admit our complicity in perpetuating dualistic and domineering attitudes about the earth. We understand that reconciliation with our earth calls for a new consciousness, a new identity, and new behaviors centered on the kinship of all creation and the implementation of human rights for all. Interdependence demands inclusion of all – non-living and living, non- human and human – without discrimination.
At the end of the document is a diagram for Implementation of the Position Papers. The diagram may be adapted or enhanced for all levels of programmes, communities and formation.
The Congregational Leadership Team has expressed sincere gratitude to Sr. Clare Nolan who incorporated the recommendations received from the Congregational Consultation and all involved in the consultation process to update our Congregational Position Papers.